
Lunchtime, and I'm alone in the office, keeping an eye on the front desk while some departmental meeting or other goes on. I work IN the department, but I'm not OF it, so that means I get to miss departmental meetings. Yay.
I haven't been posting...I haven't had many urges to post, and those that I have are soft and weak and usually crumble by the time I log on. But I've gotten several kind and concerned e-mails, and I "miss" all of the interaction of the Quaker blogging circle, though I'm still faithfully reading my ever-growing list.I have yet to do the blog-rolling thing, which would make it all a little more streamlined. Either I am lazy, or I kind of enjoy the moment of suspense when I click a link...will there be a new post, or won't there?
My struggles with depression have lightened somewhat, with a little help from Big Pharma. It's an industry I loathe almost as much as Big Oil, but there are some compromises you have to make, and a Christian Scientist I am not, even if I find Mrs. Eddy's tomb a peaceful spot for reflection. It is not perfect, and I still feel a bit weighed down at times, but the debilitating, crushing feelings have become much more rare, and that is a huge blessing.
Spiritually, things are quiet. Meeting has been difficult lately...the usual war between the sacred and the profane, and the profane is winning. Remarkably, I've been unable to get worked up about this. Normally I could participate in any number of overwrought conversations and posts about the struggle, but lately I just feel quieter about it, with a strengthening of my feeling that I must become as tender to members of the meeting as I can.
I've started studying ballet, the long-belated continuation of a dream that was put on hold by family circumstances a long, long time ago. It turns out there is a very good school a block from my work, and they have a generous work-study program, so I can take class for free, in return for a once-a-week shift. Once upon a time, I was fixated on ballet with the same sense of religious fanaticism that I brought to church. Idolatry? Certainly. But maybe more.
I'm afraid of tumbling into cliches, but I'm noticing the thousands of parallels between ballet and religious practice. Moreover, I'm learning a lot about the way I relate to the world, and especially to the spiritual world, by observing the way I am reacting to ballet. The metaphors of religion have often been used to describe ballet, and it's a familiar dichotomy, so I was somewhat aware of this going in. However, I have been surprised to see how personally these parallels have come into play for me.
There's a part of me that wonders if my embracing ballet is a bit of a substitute for the sense of sacredness that I am missing in meeting. Coincidentally, my ballet studio is housed in an old church...a huge, famous stained glass window makes up most of the back wall of our studio. But even the plainest serious ballet studio has obvious similarities to a sacred or holy place. You take off your shoes before you go in. There are vestments and habits...clothes reserved for this one activity. There are earnest acolytes. There are Masters. There are rules, and rituals, and routines. Dedication, discipline, perseverence, humility, fortitude...so many classical virtues are required to advance along the path. The perfection of a classically trained professional dancer seems as unattainable and desirable to a wobbly beginner as the perfection of a great saint and mystic seems to a humble sinner. There is no question about it. Ballet is High Church.
And in my passionate, bumbling love for it, I am learning a lot about my relation to Church and Sacredness.
If you asked a ballet dancer if the list above "was" ballet, they'd say, I am sure, "no." They would talk about how it was so much more...about the transcendence of movement, of becoming one with the music, of speaking the unspeakable through gesture. But if you asked them next, "if you took away the list of rules, etc, and left behind just the becoming one with the music, transcendence part, would it still be ballet?" I think the answer would also be "no." It might be dance, but it wouldn't be ballet.
And so I sit and stretch and think, do I love dance? Or do I love the legalistic formality of ballet? Or something else?
I don't know, exactly. It is this part of the metaphor that starts to get very uncomfortable for me. It requires more reflection. Many dancers will speak of the relief they feel in coming into the studio, a place that is literally sacred--"set apart" for one this thing of beauty and effort, where all the petty problems of "outside" melt away. And yet the same dancers will tell you how much they bring out of the studio, back to the world, when class is over.
There is no reason that sacredness need come only from forms. I believe this. But I've been in a "free movement" class where everyone was there for a different reason, and doing a different thing, with different levels of dedication, and it didn't have the same feeling of sacredness that a formal ballet class has for me.
Which has me examining how much I am relying on outside things/people for my sense of "sacred space". I can't seem to find the words for it, but what Liz wrote certainly has something to do with it. As I said, there is much more reflection to do.
But in a more micro-sense, I find it's not only my attitudes and thoughts about religion that are mirrored in ballet class, but also my experience in striving for faithfulness. As always, the spirit is willing...sometimes achingly willing, but the body remains pitifully weak. There are so many things to keep track of at once. Eyes front, chest up, shoulders down, knees stretched, hips turned out, elbows up, wrists down, heels forward, toes pointed, thighs pulled up, ribcage held under, stomach in, tail bone down, foot rotated...and every time you fix one thing, the next one breaks.
How many days do I start out with a similar list? Be kind. Be strong. Open your mind. Guard your lips. Follow the Spirit's leading. Don't outrun the Spirit. Don't say No to God. Don't say Yes to your self. Ego in. Heart out. Be humble. Be gentle with yourself. Don't let yourself get away with anything. React with wisdom. React with tenderness. Be discerning. Be open. Keep your brain quiet. Proclaim the Good News...
And yet in both cases, the minute you begin to strain to do all these impossible things at once, it all becomes twice as hard. And as soon as you can let go a bit, things begin to fall into place.
When I'm struggling to get a pliè right, I think, why do I want this perfect? Am I doing this for its own sake, to seek perfection and faithfulness in this one movement? Am I doing it because I want to be noticed by the teacher? Am I doing it because I feel insecure next to the girl in front of me, who does it better? Am I remembering that mastering this movement will lead me on to hundreds more, which all build on the perfection of this one "simple" bending of the knees?
When we move across the floor, and I've pictured the motion a thousand times a thousand times, but halfway through I turn the wrong way, why do I stop with shame and waste time berating myself? What am I getting out of a little performance of apologizing? Does it really help the class, or my improvement as a dancer?
And stretching...a good old Quaker metaphor. You lean just a little farther, lift just a little higher, and it hurts, but bearably, and it makes such a difference in everything else.
As I sweated and trembled through class last night, full of mixed feelings and deep concentration, these were some of the things that were dancing in the back of my mind.
14 comments:
Your metaphor is beautiful! (whetehr ballet a metaphor for church, or church ballet, is hard to tell). There is nothing wrong with loving the sacred spaces (and the borders between spaces) that make up our existance. Without mountaintops, there would be no plains, similarily, without plains, no mountains. Borders, lines, walls, rules, discipline...these things give shape to our experience in a way that helps the fallible human heart make sense of the sublime.
In the end, after all, we are sensate creatures - we make our sacred spaces beuatiful to house and express the Divine as best we can, with the fullness of our being.
I'm very much glad you are doing better! Depression is a bugger, and should be fought with whatever weapons God has made available to you.
Much love,
Kate
Ah gee. Looks like I'll have to resort to word-verification soon. I thought I might be spared. Silly spam.
Thanks, Kate. I've been praying for you guys, and I'm sorry Liam didn't get the job. The poetry you've been posting is lovely.
Amanda, I am so glad you took the time to write this post. I thought about stopping and clicking elsewhere at several points, but your metaphor to God and to Quakers drew me in.
My favorite part:
I've been in a "free movement" class where everyone was there for a different reason, and doing a different thing, with different levels of dedication, and it didn't have the same feeling of sacredness that a formal ballet class has for me.
Sounds like some meetings for worship I've been in! smile
Blessings,
Liz, The Good Raised Up
Hi - what a great and inspiring post. What Beppe said is true - you are worshipping, but in a different way. It leaves me thinking what other ways I can worship. Discipline can lead to freedom, whereas rules for the sake of rules can lead to bondage. Hmm, have to think about this more. All the best with your classes, they sound wonderful - or perhaps it is your love for ballet which shines through and makes it sound like religion.
Hi Amanda: so good to hear your voice again. I think there's something in only writing about those things you currently feel passionate about rather than the soft, weak and crumbly passing-thoughts that you might be expected to expand on.
I love the parallels you draw between dance & religion though I have to worry where that will take you when First Day rolls around and you find the Quaker "free movement" ain't cutting it for you.
I'm somewhat immersed in 1702 right now via Samuel Bownas's journal. It's obvious there that Quakerism isn't everyone there for different reasons, doing their own thing, with different levels of dedication.
Which leads me to wonder what kind of dance a more authentic Quaker might dance. Maybe it's an impossible answer (maybe the answer is that Quakers don't dance and that's the point). But is there a way to have discipline, commitment and unity of movement without the edifice of ballet structuralism?
Glad you're feeling better these days!
Your friend,
Martin
At the risk of tedium and repetition, I love it when you stop concerning yourself with "posting" and simply write....it lifts me.
Should you ever tire of my saying this, please tell me lest it become annoying or unwelcome....but know always that I'm thinking it, and that my world is brightened by it.
Amanda, I found you from Kate's blog. I think the relation of ballet to spiritual life is deeper than legalism. To me, it's more a matter of freedom - perfect freedom, as long as you stay within the rules (of God/Truth for the spiritual, of ballet for ballet) If you have practiced staying within the rules, you are freer to worship/be one with the music than if you try to make it all up yourself.
Thank you all, very much, for these super-thoughtful comments.
Martin, your words struck close to home:
"I love the parallels you draw between dance & religion though I have to worry where that will take you when First Day rolls around and you find the Quaker "free movement" ain't cutting it for you..
Which leads me to wonder what kind of dance a more authentic Quaker might dance...But is there a way to have discipline, commitment and unity of movement without the edifice of ballet structuralism?"
This is what I was poking at with my stick. The Quaker "free movement" isn't really cutting it for me right now. What I've decided in the face of that is to do the only thing I can do, which is, mind my own worship. If I was going to flog the metaphor to death, I could say that a parallel continues in some way. Even in the f ballet class, it's only my plie that I can work on. I did a little more thinking/talking about this last night. What could we take away from the "edifice" of ballet? Well, you could take away the stylized clothes to a certain extent. People have danced ballet in PJs or even naked. You could take away the "studio" - you can dance ballet in your bedroom, or even outside. You can take away the classroom protocol...God knows some of the Russians did. You can even take away the cooperative and focused classmates. Private lessons are a matter of course in some circles.
I realized that what you can't take away is the teacher who tells you, "if you move your body this way, then this muscle will develop. And when that muscle is developed, you can do this beautiful movement.
So basically, elders. All the other parts of the edifice I find nice and helpful, but they aren't essential for me to dance ballet. All I need for that is a teacher. And if I'm really focused and dedicated and properly centered (I have to smile when I hear that word over and over in ballet class), and I continue reading the elders we've had before, and meeting the elders that we have now (few and far between as they may be), and discipline myself to listen to the "One who's come to teach me Himself" then I can learn to dance/worship with structure and purpose where ever I am and whatever chaos and free movement might be surrounding me.
That's a long way off though. In the meantime, plie! Releve!
Amanda,
Re depression: sometimes it's God's way of saying "I want you closer, beloved."
I've gone through that cycle a few times, and I'm glad they all happened.
Beppe is right about exercise; it induces endorphins much better for you than any drug. I couldn't make it without our hour of tennis every morning.
Blessings to you and to all.
I went to bed the other night, thinking again about your post, Amanda. And then I realized why I hate "going dancing." It's because everyone is doing their own thing, moving their bodies in rhythm to the music, yes, but seldom in relation to anyone else. Other than facing each other. Sometimes.
...Which in turn got me thinking of the brief time in my life when I joined a group of friends and we all went line dancing. Wow, what a different experience! And it had to do with all of us being in synch with one another--or at least striving to be in sych! We were focused on the same objective in the same window of time.
...Then I realized how much I like contra dancing, which I often think of as square dancing with more friendly people and a sort of warm hospitality that brightens the dance and the whole dance experience.
But there's more to contra dancing than just breaking out of squares and setting up in lines instead. Yes, both square dancing and contra dancing rely on following the instruction of the caller. And the music is pretty much the same in both cases. As are the dance steps, kinda sorta.
But in contra dancing, because you are constantly exchanging partners, there is a greater unity: you are not just experiencing the same square of 8 dancers (four couples); you are experiencing the same sequence of steps and maneuvers among 10 couples, 15 couples, 20 couples in a line...
...And there is a spiritual hospitality to boot. Friends, err, I mean dancers greet one another with smiles and firm grasps of the hand; experienced dancers adapt their style to less experienced dancers so as not to overwhelm or intimidate, but then in the next sequence, as you are shuffled down the line of couples, you are given bits of advice on how to move through the step, in time with those around you. The dance isn't broken just because you and a handful of others in the line are less experienced. You are brought into the fold...
And since no couple stays tied to each other during even a single dance, there is much less pride about being "the best couple" on the floor. It's a community of people who love what happens when they all come together; who pass onto newcomers a tradition that brings them joy; and who share an understanding of how to engage with new contra dancers and seasoned contra dancers alike.
No wonder I love contra dancing so much! And no wonder I hated high school dances and dancing at college parties.
And all this time, I thought I was socially inept! smile
Blessings,
Liz, The Good Raised Up
Hi Amanda: hmmm..., elders, yes. I wasn't thinking along those lines but I see what you mean. I suspect the reason I've been attending a far-away meeting for the last few months (there are dozens closer to me) is that it has some critical mass of others that take Quakerism seriously. I'm not sure they're exactly elders, as my sense is that we're more or less at the same "depth." Maybe it's that it functions as a teacher's collaborative.
The dynamics of paternity leave haven't been good for blog writing (I strangely miss my long train commutes!) but one of the posts floating around in my head wonders whether one of the essential steps in growing ministry these days is a sense of alienation from one's meeting... The religious society of Friends has let that teaching function atrophy and if my experience with the "youth ministry" initiatives is any indication, any revival is going to have to be boot-strapped by us "infant ministers," helped by the old readings and by the few-and-far-between elders we have. Neat conversation...
Amanda - I loved this post because I have had wanna be ballerina thoughts my entire life. : ) It sounds like you have a great opportunity to participate in a beautiful studio.
I read that there is trend for younger folks to return to the formal, liturgical, high church services of their grandparents. It's a backlash against the "Let's Make It Relevant" modern Christianity of the baby boomers.And for myself, it's true. I don't want my church to look like the world. Bring on the incense and the genuflection.
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