Today, in a very vocal Cambridge meeting for worship, I was struggling to listen to all that was said, as important work was being done inside me. I walked into meeting in tears...I'd had a hard morning and ended up losing my composure. I was feeling a little bit despairing. I thought...I've got the medications, I've got the doctors, and I'm doing the work, but there are still broken parts of me that I can't get ahold of. Sometime my hurts come alive and take over, and I'm left feeling very helpless. I wrote about this in an older blog post, where I admitted my struggles with depression and anxiety.
On Friday night, I went to see Peterson perform. At one point in the performance, he takes on the persona of an sweet, goofy, enlightened minister with an adorable English accent, who talks about Jesus weeping at the grave of Lazarus, and of the pain we go through when our Omnipotent God won't fix what we need fixed, won't save who we need saved, won't cure the one who desperately needs to be cured. I was distracted by phonecalls from an irate housemate in the middle of this most moving section, but what I did manage to see lodged somewhere deep in my heart. I missed half of the end of that scene, but the preacher was saying something about how we can help one another rise, how we can cure one another.
A few days ago, I read a powerful post from Nancy, a blogger I'd somehow missed for a long time. She spoke of envisioning God not as Father, as Deus Omnipotens, but as a helpless baby:
Do you hear what I hear? I now confess to a heresy. I don’t hear a still, small voice. I don’t hear the Word. I don’t hear the Almighty. I don’t, as Annie Dillard suggests, have any inclination to wear a helmet to Meeting for fear of the forces let loose from the universe.
I hear a cry, like a baby.
I first heard that cry on the eve of first Gulf War. Canadian soldiers were heading to war for the first time since World War II. A huge multifaith group had gathered in our city—some 200 Hindus, Catholics, Muslims, Bahais, Evangelicals—all in the same room, all in agony. We sat in silence, with some rising to sing, some to chant, some to pray with beads, to weep, to return to silence. I heard it then, the cry of a baby, helpless, abandoned, forgotten.
"…a child, a child,
Shivers in the cold,
Let us bring him silver and gold…"
...
God is so in need of our protection. We have the task of keeping God alive among us, feeding God, helping God to grow. It’s the reverse of the old image: now it’s we who carry God through hard times, so that it’s our footprints in the sand.
Otherwise, I’m afraid God might die.
My first response was a split second of awe as I realized the truth of what she had just said. Immediately on the tail of that awe was terror. I closed the browser. I closed my eyes. I didn't want to think of it. I thought I'd let go of most of my old preconceptions of God but apparently somewhere inside me I was still clinging to the idea of a warrior God. The God who with his brawn could swoop down and save me. Deliver me. The God who could do anything.
I sat in meeting today and thought about asking God for healing. Asking God to swoop down and remove the wounds in my soul. As Friends rose in meeting and spoke of pain, of chemical weapons, of torture, of sorrow, of forgiveness, of guilt, of all the brokenness of the world, I remembered my childhood sorrow when my prayers for relief went unanswered. Why didn't the all-powerful God use some of his Power to take away all the pain that I witnessed and felt? He was all-knowing, so it's not that he didn't know of the pain. He was all-loving, so it's not that he didn't care about the pain. He was all-merciful, so certainly he must know that the innocent should not suffer. He was omnipresent, so it wasn't that he was busy somewhere else...
I sat in meeting and I thought about that. I thought about the all-poweful God. And I thought about the helpless infant God.
Again, I recoiled from the baby. If God needs me to take care of him, I thought,
then who will take care of me?
I felt small and still and cold inside. I thought of the old standard I used to sing in a piano bar in New York, my feminist concience always smarting a bit as I'd form each co-dependent word...
There’s a somebody I’m longing to see
I hope that he, turns out to be
Someone who’ll watch over me
I’m a little lamb who’s lost in the wood
I know I could, could always be good
To one who’ll watch over me...
I smiled to myself a little bit. But really...
Who have I in heaven but Thee?
I thought of Jesus, speaking to Peter:
"Simon, son of John, do you love me more than these?"
He said to him "Yes, Lord; you know that I love you."
He said to him, "Feed my lambs."
A second time he said to him, "Simon, son of John, do you love me?"
He said to him "Yes, Lord; you know that I love you."
He said to him, "Tend my sheep."
He said to him a third time, Simon, son of John, do you love me?
Peter was grieved because he said to him the third time, "Do you love me?"
And he said to him, "Lord, you know everything; you know that I love you."
Jesus said to him, "Feed my sheep."
I read the passage over and over. I thought of the old chestnut "He has no hands but thine" and I know that I try to remember that in terms of my own behaviour. I work hard to become God's hands, to do what I can of God's work, to relieve what suffering I can in God's name. I looked around the meeting house at the people who were praying, at the ones who were fidgeting, at the ones who had spoken to my condition and the ones who I'd struggled to hear.
A Friend stood. "Between the love and the horror lies our work."
More Friends spoke. About languages, about communication, about becoming the change we want to see in the world.
I thought about a Canadian children's show I used to watch when I was little. The host always ended with a song called "Take Good Care of Each Other".
And once again I was struck still in meeting by a cliche, and I realized that we are what we've got. In almost every case, God's love, God's healing, God's mercy, and God's power are transmitted from one human being to another. I thought of how often I raise my eyes to the sky in search of relief, and turn away from the people in my life who could be agents of God's peace to me.
Oh, where am I going here?
I will lift my eyes to the hills, from whence cometh my salvation.
Yes, of course I will. but I will also lift my eyes to my Friends.
There was something more...but I've gotten distracted. And I think this is where meeting ended as well. But I felt such an urgency. We must turn to each other in love, and learn to trust each other. We are the ministers of God. God is watching over us, and God is taking care of us. But God needs us to do that.
The God in me cares for the God in you?
The God in you cares for the God in me?
9 comments:
A Friend and I were speaking at lenght this morning, about healing, and Quakerism. He postulated that seeing God in everyone was the core of Quakerism and asked if I thought there was more to it. I said, that I believe to see God in everyone is the definition of intelecual convincement, the convincement of the mind, that the convincement of the heart is to be present to God in everyone.
In that presence we are giving ourselves to be God's hands, especially when it is hard, and when it is the hardest, in my experience, the result on our heart is the greatest...
Thyne
lor
I have no better answer for you than Lorcan. By his definition I'm largely unconvinced of heart and somedays -- recently -- feel the convincement of mind slipping through my fingers.
But felt maybe you would like to know of at least one other who has heard you and remembered you in prayer.
I should point out, that in my estimation, these convincements are not perfect conditions, but a life long labor that we all help each other along. Recently, in our meeting, there was a famous conflict which folks all over the nation came to know, and in fact, in Arthur Larabe's Clerking workshops, some of the examples he uses, are based on our meeting's conflicts ( makes us SO proud!!! ;-) ) BUT, no meeting and no person is ever the finished product. I know that there are folks I still have to remind myself to be present to, and situations where I have to search for presence.
Being a Quaker is to be on the path towards... not to be arrived at, ever. Once we feel we arrive, we are likely complacent, not a good thing for Friends.
So, I join Kawk in his prayers for thee, and pray for Kwak, and our family of bloggers, and I pray for my heart, and ask for thy prayers as well...
lor
PS As my Paugeesukq friends would say, wishing ye all a happy Black Thursday tommorow!
Happy Turkey Day..........feed yourself and yours well.
I wonder what the incarnate God in Jesus might teach us - perhaps that God is subject to the whims and cruelty of humankind? That God can be crucified, but that God survives?
I've not been able to conceive of God as a higher or greater being for a very long time. I'm not sure exactly when it happened or how it happened, but I just don't look up to Him/It/Her/Them anymore.
Perhaps God dies until we learn to be present to God within one another. I think your last two lines sum it up really nicely for me.
I'm really glad you got to see Peterson's performance. I caught one early one when I first moved to New York (actually I was very brave and got the train to New Jersey to meet him - all thanks to the Quaker blogosphere). Unfortunately we hadn't really got to know each other at that stage or I'd have tried to convince you to join me.
I really want to respond to this, but there is a quote and a poem that say what I am feeling better than I ever could:
We expect a theophany of which we know nothing but the place, and the place is called community. (Martin Buber)
What will you do, God, when I die?
When I, your pitcher, broken, lie?
When I, your drink, go stale or dry?
I am your garb, the trade you ply,
you lose your meaning, losing me.
Homeless without me, you will be
robbed of your welcome, warm and sweet.
I am your sandals; your tired feet
will wander bare for want of me.
Your mighty cloak will fall away.
Your glance that on my cheek was laid
and pillowed warm, will seek, dismayed,
the comfort that I offered once -
to lie, as sunset colours fade
in the cold lap of alien stones.
What will you do, God? I am afraid.
(Rilke)
Amanda,
What I hear and sense in your post is that you are being broken open. God is speaking to you, yes, and you are hearing God in a new way, through a new voice (e.g. Nancy A's blog).
When God is working through us, we may have to let go of preconceptions, let go of expectations, even let go of words and just sink sink sink down into the Seed...
I have found God in the dark places and God has helped me return to the Light. But in the process, I have had to have felt my deepest pain, and I have had to have been companioned by other f/Friends who were unafraid of the journey I was making.
Do go gently, Amanda. Trust your timing. Ask for what you want. Risk and share again when you are ready. And let others have a chance to care for God: It does not fall only to you. There are plenty of us to share that burden!
Blessings,
Liz, The Good Raised Up
Our Friend John Edminister told me about a Muslim friend or writer to spoke of turning towards God to save one from God. I think that kind of sums a lot up.
The God who shapes mountains seems unreachable. I don't think, in the face of universal sized disaster we can do much more than ask for strength and acceptance and thanks and joy in the face of loss. However, we have the huge gift of the close and present God inside, and in others. That is the gift in being present to God in others, it brings that unreachable God who floods islands and cracks the earth, close.
Amanda
I've just come across this blog now (Who will take care of us). The emotions and inner transformations that you talk about are so similar to those that I felt years ago when I came to understand that my job was to take care of God, not vice versa. And I too came to understand that "that of God" in others is what keeps us strong.
I don't believe in angels in any classic sense. But I can name a good half-dozen people who have acted as angels to me, walking into my life when I needed them, keeping me strong and saying the words I needed to hear, and then disappearing from my life. No wings, no halo, no harp: just that of God in them speaking directly to me.
Thanks for a heartfelt reflection.
N.
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