There are some (I think) Hassidic young men who come to the place I work every Friday to give sabbath candles to the owner, who is a non-practicing Jew. They seem to be a part of some outreach program to bring strays back to the fold. They are always exceedingly kind and sweet. Because of my plain dress, and because it is often different young men each week, they approach me nearly every time and ask me if I am Jewish. I always say no, and for some reason, I always feel a little wistful about it. Today, finally, they came up to me shyly and gave me some candles, and a little card, and said "This is for you. Shabbat Shalom!" I looked at the card, and it said, "The path of the righteous gentile...the seven Noahide Laws." I went to the website on the card, www.moshiach.com, and was delighted to find some amazing, uplifiting articles. If you do not take absolutely everything literally, they are so fully of Light and hope. Many are even Quakerly. Some are written in no-nonsense prose, others with a more friendly, almost childlike plainness. For example, this except:
However, you don’t have to be Jewish to eat bagels and lox, and neither need you be Jewish for Moshiach to touch your life. For when Moshiach comes, the world will rise to perfection. Moshiach is not the relocation of Jews from many places to one place; Moshiach is not the eternal domination of one people and the eternal damnation of all others: Moshiach is the concept to end all concepts. Moshiach is Utopia. Moshiach is the answer to “Why are we here?” Moshiach will not just redeem the Jewish people from exile—he will redeem mankind from meaninglessness, and teach the purpose of life to the universe. No more school shootings, no more pain, no more war, no more rat race.
1. The Messiah within
Some things never change: animals, vegetables, minerals. But people do. Change is part of life. People change. Countries change. Societies change. The world changes. Why? Because people reject the status quo. People try to change themselves, things, life. Why? Because people want a better world—don’t you? If we knew there was nothing we could do about this mad world, we couldn’t get up in the morning. But something drives us on. This trait, this will, is the belief in Moshiach—the belief that the world will be better one day. Ultimately, the belief in Moshiach is the belief in ourselves, and in the eternal triumph of good.
2. What can/should I do to help bring Moshiach?
Good is like water collecting in a cup—drop by drop, deed by deed. When the cup is full, it overflows its sides. When we fill this world with enough good, G-d sends Moshiach. G-d gave mankind tools for good—the Torah for Jews, and the Noahide Code for non-Jews. Whatever your spiritual configuration, G-d is waiting for your move—our move. Let’s work together to bring Moshiach, now. Let’s do good.
I know this would be unacceptable to those who view Jesus as the literal, final Messiah, but for me, this actually comes much closer to my "spiritual configuration".
There is also an absolutely beautiful little article, which spoke immediately to my condition, on
The difference between destructive and constructive sadness.
Here is a taste...
There is nothing as whole as a broken heart. —Chassidic saying
Depression is not a sin; but what depression does, no sin can do. — Chassidic saying
There is another article on Tolerance that is pretty much the most thoughtful thing I have ever read on the subject, though from a profoundly Jewish perspective.
Of course, some of the stuff is just over my head, and some of it looks weird and bizzare to my alien eyes. But all in all, I feel so warmed and blessed by this little happening, I can't say.
8 comments:
Well, I think there is even more unity - they look forward to a time when this goodness is complete (or completely realized) though they literalize it into a messianic coming, much as some Christians do with the 2nd coming. Jesus's cry of "It is finished" from the cross is often interpreted as - the work of salvation is now complete. I dunno... I believe that as He says in the gospel of Thomas "The kingdom is among you and you do not see it" (paraphrased) but I know just by glimpsing around me that it is not fully realized, and only good works can move us towards that. Actually, wait, that's what thee has already said. Yes, I agree, though I have a feeling that once again the difference is more in the language than we knew.
I'm not making any sense. Must go back to hemming...
Thanks for this post, Amanda. It is wonderful to experience the solidarity of the human race.
Many years ago my wife and I walked into a fast food place. As we waited in line, I heard the man ahead of me saying complimentary things to the Jewish waiter: "God said that whoever curses you, I will curse." This bothered me enough to comment to the waiter also. I said I liked better where Moses said (from God) that you are blessed to be a blessing, and all nations of the earth will be blessed.
As if that wasn't enough, I went to the table where the man was sitting and repeated my comment. He was quite interested and asked what church I belonged to.
Life can be wonderful. And thanks, Amanda for your lovely comment on my blog and for putting your link to it.
Amanda, thanks for sharing these excerpts. They were quite inspiring.
On the other hand, I notice you said,
"I know this would be unacceptable to those who view Jesus as the literal, final Messiah, but for me, this actually comes much closer to my 'spiritual configuration'".
I view Jesus as the literal final Messiah and I disagree with some parts of the Lubavicher message you quoted, but I don't at all find it "unacceptable", I find it beautiful and far truer than some nominally Christian writings. This seems to also be true of some of some of the other commenters here. Please don't be too quick to assume what other's reactions will be to things. Let us speak for ourselves.
Thanks again for sharing the excerpts.
Your Friend,
Rich Accetta-Evans
I just noticed, in re-reading this post and the comments, that Amanda had assumed the folks who gave her this literature were Hasidic, and I had assumed they were Lubavicher (actually, "Lubavicher" may actually be a sub-division of "Hasidic". I am not quite clear on that point, but there is definitely a difference between the Lubavicher and other groups such as the Satmar). I have encountered Lubavicher a number of times over the years in New York, and somehow this literature just sounded like theirs, not to mention their usual practice of asking if the hearer is Jewish, since they have no interest in proselytizing non-Jews.
Having now visited their web site I feel somewhat confirmed that these are indeed Lubavicher even though they don't explicitly say so. They make respectful reference to Rebbe Menachem Schneerson, the late grand rebbe of the Lubavicher who is/was seen by some of his followers as the Moschiach himself and by others as a forerunner of the Moschiach. I think it would be unlikely for any of the "rival" groups to make such a mention unless it were to raise some point of disagreement. It would be like a Roman Catholic site casually quoting Martin Luther without mentioning that he was a Protestant.
Thanks, Rich. I was going by what my boss said...she called them (C)hasidic, but though she is (mostly non-practicing)jewish, she might not be up on all the terminology. It's always good to be accurate...thanks for your research!
Hi Amanda,
I think you, your boss, and I are all right. (All right!) I looked at a few web sites that mention the The Lubavicher today and it looks like the Lubavicher (or Lubavitcher) are also Chasidic (or Hasidic).
- - Rich
For me faith is not found in the details, details are where the divisions on the abstractions for the oneness of God begin, on the other hand, I find the divisions often begin after the phrase, "on the other hand". Hugging thee and laughing in love Richie, really... I am. On the other hand, I hope thee is not muckled at my comment to thy comment Rich.
Thy pal
lor
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